Eliot in Your Bones

T.S. Eliot abides. He was the last of the big three mind blowers for me in college (the first two were William Blake and Friedrich Nietzsche). Eliot was maybe the biggest of the three, because he combined some of the aesthetic/poetic vibe of Blake with the philosophical depth and inquiry of Nietzsche. My last college essay was on Eliot and the philosophy of F.H. Bradley, who Eliot wrote his PhD dissertation on at Harvard.

In the library at Washington College, I found Eliot's book of essays, "Sacred Wood," where his notion of "Tradition and the Individual Talent," reworked my thinking of the literary tradition we inherit, and how that inheritance requires work and study, it isn't just given to us. And the idea that you don't just read the dead poets to know the past, but also feel it in the here and now:

...not only of the pastness of the past, but of its presence: the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that that whole of the literature of Europe from Homer...

Writing with a literature in your bones.

After college I put Eliot down for a while. He had redefined poetry, tradition, allusion, scholarship. And that wasn't the world I was inhabiting at the time. A few years later, at some bookstore or another, I found "Four Quartets." Meeting Eliot the first time was mind blowing and hard work, and deep study. Four Quartets was meeting Eliot again for the first time. This Eliot was lyrical, deep, philosophical. I could read him on my own without needing a library for back up.

This past week I was looking for a book in the garage to give to a friend. During that expedition, I unearthed Four Quartets. It was sleeping in a garage box. The next morning, I started from the beginning:

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is redeemable.

Four Quartets are connected meditations on our place in the Universe, about Time, and about the Divine. Each of the poems also represents one of the elements: Burnt Norton is air, East Coker is earth, The Dry Salvages is water, Little Gidding is fire. You want depth? You want philosophy? You want poetry you can delve into a spin your head around? Four Quartets has it,

I've been dwelling in solitude a lot lately, my thoughts inhabiting the space around me. Finding Eliot again has brought back a calm, a peace that I thought I had lost; an introspection that is also a self inquisition:

I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without
         love
For love would be love of the wrong thing; there is yet faith
But the faith and love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the
        dancing.

I fu**ing hate waiting. I am not good at patience. But there is a zen to Eliot's waiting, where the stillness becomes dancing. That's the kind of stillness I need to find. Dance while you wait, please.

Eliot's notion of cyclical time, time that loops back on itself, where the end and the beginning are the same. It's what I find in coming back to Eliot. Again, for the first time. Eliot is in my bones.

     We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

I Run to Meet Myself

In times of crisis, I run. Not away, but through. About a mile into a run, my soul, body and mind get in step, superfluous thoughts, those beyond breathing, those beyond don't trip, those beyond watch where you're going and take everything in, superfluous thoughts bead and roll away with my sweat.

It's not a surprise or a coincidence that during some of the biggest transitional times in my life, that running has been a means of knowing myself, of knowing my heart, and of being right in my body. It takes me to places that planes, trains, automobiles or bikes can't reach. In some ways, each run can be a pilgrimage.

Since ancient times pilgrimages have been conducted from place to place, in belief that a question can travel into an answer as water into thirst... the only rule of travel is, Don't come back the way you went. Come a new way. - Anne Carson, "The Anthropology of Water."

Pilgrimage is a word used to describe a journey, both physical and spiritual, to a sacred place. Maybe a temple, shrine, church, speakeasy, tavern (hey, don't question what sacred means to different folks ;), a journey that changes the pilgrim, transforms them in a meaningful way. I remember the first time I ran the 10-ish miles from Oxford to Easton, a trip made daily in a car, and that I had made a number of times by bike, but doing it on foot, never stopping to walk, felt like as significant a 10-miles as I could have run. My first trail race, my first marathon, the significance was finishing the distance, the course, not where I ended up. But the pilgrimage-typed runs for me are often not to anywhere in particular.

Pilgrims were people who figured things out as they walked. - Anne Carson, same as above.

Thank you, Anne. That's it exactly. Figuring things out as I run. Sometimes consciously, sometimes not. Sometimes it's the sweat that cleanses. Sometimes I've exhaled something I couldn't abide. Sometimes I've breathed in something I desperately needed, though I couldn't tell you at which point or mile I found it, just that I did. Maybe.

Where do I "go" on these personal pilgrimages? Maybe I go "away."

Being "away" is the true freedom. I escape to where I want to be, thinking what I want to think, creating what I want to create. - George Sheehan, "Running and Being"

Sheehan has as much to teach as maybe any other runner/writer has said about running, thinking and the soul. But I am not sure he has just what I mean here. There are times I run to escape, escape the day, escape bills, escape a mood, escape life, but there are just as many times that I run to live. To think. To solve.

I suck at sitting meditation. If my body is still, my mind wants to move faster. Yoga, Tai Chi, better. Running seems to put everything in place.

Motion and meditation are apparently a unity. "Sit as little as possible," wrote Nietzsche. "Give no credence to any thought that was not born outdoors, while one moved about freely--in which the muscles are not celebrating a feast, too." - George Sheehan (and Nietzsche), "Running and Being"

Thank you, George. That's more to it. Motion and meditation are a unity. That's how it feels. Thoughts born or grown on a run seem to have more substance, because they have come after, or because of, other thoughts falling away.

So what is it I am trying to learn when I run? I wonder...

Pilgrims were people wondering, wondering. Whom shall I meet now? - Anne Carson, take a guess ;)

I've met some awesome people through running. A fair amount of my close friends now I have spent some time on the roads or trails with. I spend a lot more time wondering than knowing. Safe to say I don't know much. But where running becomes a pilgrimage, where it becomes a journey on foot to the soul, I know who I run to meet.

I run to meet myself.